Screenshot from the film: “Come and See”
By Jerry Alatalo | March 12, 2024
“We must say what everybody knows but does not venture to say. We must say that by whatever name men may call murder – murder always remains murder. . . . They will cease to see the service of their country, the heroism of war, military glory, and patriotism, and will see what exists: the naked, criminal business of murder!” – LEO TOLSTOY (1828-1910) Address to the Swedish Government Congress Peace Conference, 1909
Given growing concerns of escalating war since the Russian government’s initiation of its “Special Military Operation” in Ukraine in February 2022, we’ve thought hard about ways of contributing to efforts at negotiating a peaceful end to the war before the situation becomes unmanageable.
Whether sharing the powerhouse 1985 anti-war film “Come and See” – brought to the cinema by Russian Director Elem Klimov – and the late, great movie critic Roger Ebert (1942-2013) 1985 review of the film will make a good difference in the name of peace in March 2024, or the message misses the mark, remains to be seen.
Most reviewers of the film place it among the top anti-war films ever made, with some confident enough in their views to conclude that “Come and See” deserves recognition as the single most important anti-war film ever produced. In a sane world, anti-war films such as this would be made far more often, rising above the competition in every annual Academy Awards ceremony – until the message is finally received, and war becomes extinct, a thing of the far distant past which students of history can only look back upon in disbelief and horror.
Given the unprecedented seriousness of the current disappointing situation on Earth with respect to the potential for World War III, we anticipated no objection to the exercise of artistic license; that the owner(s) of RogerEbert.com wouldn’t need to be asked for any copyright permission, and would, if asked, gladly encourage the public to share the late Mr. Ebert’s review of a film which can help increase understanding of the past and present root cause(s) of each war.
With that said, we have borrowed Roger Ebert’s review of “Come and See” and share it here (in italics):
Review by Roger Ebert (1942-2013) of “Come And See”, the 1985 anti-war film by Russian Director Elem Klimov.
It’s said that you can’t make an effective anti-war film because war by its nature is exciting, and the end of the film belongs to the survivors. No one would ever make the mistake of saying that about Elem Klimov’s “Come and See.” This 1985 film from Russia is one of the most devastating films ever about anything, and in it, the survivors must envy the dead.
The film begins with an ambiguous scene, as a man calls out commands to invisible others on a beach. Who is he? Who is he calling to? Why is he fed up with them?
It’s revealed that he’s calling out to children who have concealed themselves among the reeds. They are playing games of war, and digging in the sand for weapons concealed or lost during some earlier conflict.
We meet them. Florya, perhaps 14, lives nearby with his family. It is 1943, Hitler’s troops are invading the Soviet republic of Byelorussia, and Florya (Aleksey Kravchenko) dreams of becoming a heroic partisan and defending his homeland. He wants to leave home and volunteer. His family forbids him. But as events unfold, he leaves, is accepted in a fighting unit, forced to change his newer shoes with a veteran’s worn-out ones and is taken under the wing of these battle-weary foot soldiers.
He is still young. He seems younger than his years in early scenes, and much, much older in later ones. At first he is eager to do a good job; posted as a sentry, told to fire on anyone who doesn’t know the password, he challenges a girl scarcely older than he is. He does not shoot her; indeed, he never shoots anybody. They grow friendly. Glasha (Olga Mironova), innocent and warm, dreams of her future. Florya is not articulate and may be mentally slow, but he is touched.
The film follows him for its entire length, sometimes pausing to look aside at details of horror. He doesn’t see everything. In particular, there’s a scene where he and the girl, separated from the army unit, return to his family farm, where he expects a warm welcome. There is nobody there, furniture is upturned, but it seems they’ve just left. A pot of soup is still warm. He suddenly becomes convinced he knows where they’re gone, and pulls her to run with him to an island in a marshland. Then she sees a sight that he doesn’t.
Such a departure from his point of view doesn’t let us off easy. All he sees is horror, and all he doesn’t see is horror, too. Later Florya finds himself in a village as Nazi occupiers arrive. There is a sustained sequence as they methodically round up all the villagers and lock them into a barn. The images evoke the Holocaust. As he’s shoved in as part of the seething crowd, Florya’s eyes never leave the windows high above the floor. By now his only instinct in life has become to escape death. Parents and children, old people and infants, are all packed in. The Nazis call for any able-bodied men to come out. The fathers stay with their families.
Florya scrambles out a window and watches as the Nazis burn down the barn, its locked double doors heaving from the desperation inside. This is a horrifying scene, avoiding facile cutaways and simply standing back and regarding.
This incident, and the story of the boy himself, are based on fact. Many Russian films have depicted the horror of Nazism, because Hitler was a safe target and a convenient stand-in for political allegory closer to home. This film is much more than an allegory. I have rarely seen a film more ruthless in its depiction of human evil.
The principal Nazi monster in the film, S.S. Major Sturmbannfuhrer, is a suave, heartless beast not a million miles distant from Tarantino’s Col. Hans Landa. He toys with an unpleasant little simian pet that clings to his neck. He is almost studious in his murderous commands. His detachment embodies power, which is the thing Florya never for a moment possesses throughout the movie. It is possible that Florya survives because he is so manifestly powerless. To look at him is to see a mind reeling from shock. One would like to think the depiction of the Nazis is exaggerated, but no. The final title card says, “The Nazis burned down 628 Byelorussian villages together with all the people in them.”
It strains credulity to imagine Florya surviving all the horrors that he witnesses, but there was a real Florya, and Klimov’s script was written with Ales Adamovich; Klimov told Ron Holloway in a 1986 interview, “Adamovich was the same age as the hero in the film. He and his family fought with the partisans and witnessed the genocide perpetrated by the Nazis on Belarussian soil.” Klimov added that his film was shot in Byelorussia (now known as Belarus) near where the events took place, and that he used no professional actors.
The film depicts brutality and is occasionally very realistic, but there’s an overlay of muted nightmarish exaggeration. The swamp that Florya and Glasha wade through, for example, has a thick gelatinous top layer that seems like a living, malevolent skin. There’s a sequence in which Florya becomes involved with some cows who will become food for starving troops. He and the cow are in a field obscured by a thick fog when machine-gun fire breaks out — from where, he cannot tell.
The eventual death of the beast is told in a series of images that mirror the inexorable shutting down of life. The cow’s life was doomed one way or another, but these suggest how utterly incomprehensible death is to the cow. The nightmare intensifies after Florya is too near an artillery bombardment and is deafened. The sound becomes muted, and there is a faint ringing, which makes the reality of sound frustratingly out of reach for him.
Is it true that audiences demand some kind of release or catharsis? That we cannot accept a film that leaves us with no hope? That we struggle to find uplift in the mire of malevolence? There’s a curious scene here in a wood, the sun falling down through the leaves, when the soundtrack, which has been grim and mournful, suddenly breaks free into Mozart. And what does this signify? A fantasy, I believe, and not Florya’s, who has probably never heard such music. The Mozart descends into the film like a deus ex machina, to lift us from its despair. We can accept it if we want, but it changes nothing. It is like an ironic taunt.
I must not describe the famous sequence at the end. It must unfold as a surprise for you. It pretends to roll back history. You will see how. It is unutterably depressing, because history can never undo itself, and is with us forever.
I learn from IMDb.com that the film’s title, seemingly so straightforward, has a bleak context. It comes from the Book of Revelation: “And when he had opened the fourth seal, I heard the voice of the fourth beast say, ‘Come and see.’ And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the Earth, to kill with sword, and with hunger, and with death, and with the beasts of the Earth.”
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If the reader believes the information in this post has the potential to slow and/or prevent the catastrophic outbreak of World War III, we would humbly and sincerely ask the information becomes share widely. Thank you.
Peace.
WARNING: The film contains excessive violence, both physical and psychological. The content should be shared with/seen by mature audiences only.
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THE ONENESS of HUMANITY 